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Jul. 12th, 2008

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The Sacred Relics of Constantinople

 
Robert of Clari

The Sacred Relics of Constantinople

When the city was captured and the pilgrims were quartered, as
Ι have told you, and the palaces were taken over, then they found in the palaces riches more than a great deal. And the palace of Boukoleon was very rich and was made in such a way, as Ι shall tell you. Within this palace, which was held by the marquis, there were fully five hundred halls, all connected with one another and all made with gold mosaic. And in it there were fully thirty chapels, great and small, and there was one of them which was called the Holy Chapel, which was so rich and noble that there was not a hinge nor a band nor any other part such as is usually made of iron that was not all of silver, and there was no column that was not of jasper or porphyry or some other rich precious stone. And the pavement of this chapel was of a white marble so smooth and clear that it seemed to be of crystal, and this chapel was so rich and so noble that no one could ever tell you its great beauty and nobility. Within this chapel were found many rich relics. One found there two pieces of the True Cross as large as the leg of a man and as long as half a toise, and one found there also the iron of the lance with which Our Lord had His side pierced and two of the nails which were driven through His hands and feet, and one found there in a crystal phial quite a little of His blood, and one found there the tunic which He wore and which was taken from Him when they led Him to the Mount of Calvary, and one found there the blessed crown with which He was crowned, which was made of reeds with thorns as sharp as the points of daggers. And one found there a part of the robe of Our Lady and the head of my lord St. John the Baptist and so many other rich relics that Ι could not recount them to you or tell you all the truth.

Now there was still another relic in this chapel, which we had forgotten to tell you about. For there were two rich vessels of gold hanging in the midst of the chapel by two heavy silver chains. In one of these vessels there was a tile and in the other a cloth. And we shall tell you where these relics came from. There was once a holy man in Constantinople. It happened that this holy man was covering the house of a widow with tile for the love of God. And as he was covering it, Our Lord appeared to him and said to him (now this good man had a cloth wrapped about him): "Give me that cloth," said Our Lord. And the good man gave it to Him, and Our Lord enveloped His face with it so that His features were imprinted on it. And then He handed it back to him, and He told him to carry it with him and touch the sick with it, and whoever had faith in it would be healed of his sickness. And the good man took it and carried it away; but before he carried it away, after God had given him back his cloth, the good man took it and hid it under a tile until vespers. At vespers, when he went away, he took the cloth, and as he lifted up the tile, he saw the image imprinted on the tile just as it was on the cloth, and he carried the tile and the cloth away, and afterwards he cured many sick with them. And these relics were hanging in the midst of the chapel, as
Ι have told you. Now there was in this chapel still another relic, for there was an image of St. Demetrius, which was painted on a panel. This image gave off so much oil that it could not be removed as fast as it flowed from the picture. [And there was another palace in the city, called the palace of Blachernae.] And there were fully twenty chapels there and at least two hundred chambers, or three hundred, all connected with one another and all made of gold mosaic. And this palace was so rich and so noble that no one could describe it to you or recount its great nobility and richness. In this palace of Blachernae there was found a very great treasure, for one found there the rich crowns which had belonged to former emperors and the rich ornaments of gold and the rich cloth of silk and gold and the rich imperial robes and the rich precious stones and so many other riches that no one could number the great treasure of gold and silver that was found in the palaces and in many other places in the city.
 
[From The Conquest of Constantinople, translated by Ε. Η. McNeal, New York: Columbia University Press, (reprint 1964), 1936. P. 102-105]

Sep. 27th, 2007

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The Exaltation of the Cross

 ( παγκόσμιος ψωσις το τιμίου κα ζωοποιο Σταυρο

Σσον, Κύριε, τν λαόν σου, κα ελόγησον τν κληρονομίαν σου, νίκας τος Βασιλεύσι κατ βαρβάρων δωρούμενος, κα τ σν φυλάττων δι το Σταυρο πολίτευμα.





Church of Santa Croce in Gerusalemme, Rome.

The Church of Santa Croce in Gerusalemme (lat. Sanctae Crucis in Hierusalem) was built in the early IV century over a wing of the Sessorian Palace. It is also called Helenian from the name of St. Helena, mother of St. Constantine the Great, who placed in it a fragment of the Cross.
The earliest historical record of the church, dated to 501 AD, refers to it as «Hierusalem basilica Sessoriani palatii». «Eodem tempore fecit Constantinus Augustus basilicam in palatio Sessoriano, ubi etiam de ligno sanctae Crucis Domini nostri Iesu Christi in auro et gemmis conclusit, ubi et nomen ecclesiae dedicavit, quae cognominatur usque in hodiernum diem Hierusalem» (Liber Pontificalis I, ed. Duchesne. P. 179).



Chapel of the Relics.
Church of Santa Croce in Gerusalemme, Rome.

In 1492
, a dramatic discovery was made in the course of repairs to a mosaic: a brick inscribed with the words TITULUS CRUCIS (Title of the Cross). Sealed behind the brick was a fragment of an inscription in wood, with the word «Nazarene» written in Hebrew, Greek and Latin

. . . . . . . . . . הנצ . . . . .
 . . . . . . . B SUNERAZAN SI
. . . . . 
R SVNIRAZAN.I 


[
ישו] הנצ[רי מלק היהודים]
[NWIADUOI NWT SUELISA] B SUNERAZAN SI
[MVROEADVI XE]R SVNIRAZAN.I

This Title is mentioned in all four Gospels accounts:
 
Pilate also wrote a title (joltit-John 19:19) and put it on the cross; it read, «Jesus of Nazareth, the King of the Jews». Many of the Jews read this title, for the place where Christ was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek (John 19:19-20; also Matthew 27:37; Mark 15:26; Luke 23:38). 




Titulus Crucis, 
the slab of wood that reads «Jesus of Nazareth, King of the Jews» in Hebrew (Aramaic?), Greek and Latin. Fragment.
25.3 x 14 x 2.6 cm.
Chapel of the Relics.
Church of Santa Croce in Gerusalemme, Rome.



Discovery and History of the Cross.
1492.
Fresco by Antoniazzo da Romano (?) in the apse of the church. 
Church of Santa Croce in Gerusalemme, Rome.

 
  

Discovery and History of the Cross.
 
 
1492.
Fresco by Antoniazzo da Romano (?) in the apse of the church. Fragment.
Church of Santa Croce in Gerusalemme, Rome.
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July 2008

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