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Aug. 27th, 2009

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An annual procession along Via Dolorosa in Jerusalem’s Old City




Greek Orthodox nuns hold candles as they take part in an annual procession along Via Dolorosa in Jerusalem’s Old City early yesterday that involves carrying an icon of the Virgin Mary from the Church of the Holy Sepulcher to another church at the foot of the Mount of Olives.


Jul. 18th, 2009

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Αγνή Παρθένε Δέσποινα




Jun. 29th, 2009

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Another suspicious exchange between the Orthodox Church and the Greek state


Just a few months after news broke about the Vatopedi land-swap scandal, the Supreme Court prosecutor this weekend called for an investigation into another suspicious exchange between the Orthodox Church and the state.

Giorgos Sanidas ordered a preliminary investigation into the transfer of a prime piece of land on the Aegean island of Skyros to a Mount Athos monastery and the purchase by the Greek state, allegedly at an excessive price, of a much smaller plot belonging to the monastery.

Sanidas wants an Athens prosecutor to determine whether the monastery’s acquisition of the 3,700-hectare plot on Skyros should lead to any individuals being charged with defrauding the state. He notes that the court rulings relating to the land transfer “were the result of misleading evidence and testimonies” and therefore are “unlawful.”

Mar. 11th, 2009

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The abbot of Aghia Skepi Monastery has been arrested on suspicion of sexually abusing



The abbot of Aghia Skepi Monastery in Keratea, east of Athens, has been arrested on suspicion of sexually abusing at least 21 novice monks over the last two decades, police said yesterday.

The 68-year-old was taken into custody after four men aged 18 to 34 went to a police station in Keratea and told officers that the monk repeatedly abused them between 1988 and 2007 while they were at the monastery.

They claimed that the abbot took advantage of the spiritual trust that his novices placed in him. Police said that an initial investigation had indicated that the 68-year-old sexually molested at least 17 other young men.

The abbot appeared before a magistrate yesterday but asked for, and was granted, more time to prepare his defense. First instance prosecutor Eleni Raikou gave authorization for the name of the suspect, Eleftherios Anastasopoulos, to be published.

Anastasopoulos will not be charged for all the alleged attacks, such as the ones said to have taken place in 1988, due to the statute of limitations.

Dec. 23rd, 2008

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Ode à Grégoire Palamas par le Chœur Byzantin de Grèce



Oct. 25th, 2008

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Prayers by email from faithful

 
 

Authorities at the Church of the Virgin Mary on the island of Tinos, one of the most sacred pilgrimage sites in the country, say they have received hundreds of e-mails from Orthodox faithful living abroad and in Greece.

The church authorities said their e-mail address had been bombarded with some 500 messages over the past few days, about the same number as it received during the whole of 2007. Many of the notes have been sent by worshippers who are unable to travel due to health problems or financial difficulties.
 

 


“The service has been created for people who may not be able to visit the Church of the Virgin Mary ... but who can send their messages which we will bring before (the Virgin’s) icon,” said Metropolitan Dorotheos of Syros who oversees the church on Tinos.

The majority of the messages have been sent from Cyprus, the USA, Germany, Australia and Austria with some 10 percent of the notes coming from Greece. Worshippers can send their messages to info@im-syrou.gr.





 

Oct. 14th, 2007

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St. Ananias (Ανανίας, Νίνος, Ανανιας, Νινος)

 Ο Αγιος Ανανίας ο Απόστολος

Υπακούατε "εκ καρδίας εις ον παρεδόθητε τύπον διδαχής". Κάνετε υπακοή με όλη την καρδιά σας στον ακριβή κανόνα της χριστιανικής διδασκαλίας. Τέτοιος άνθρωπος υπακοής στο Θεό ήταν και ο απόστολος Ανανίας.

Διότι, όταν ο Θεός του είπε με όραμα να συναντήσει το Σαύλο, που ήταν ο φόβος και ο τρόμος των χριστιανών, έκανε υπακοή στα λόγια του Κυρίου. Αμέσως πήγε στην Ευθεία οδό και αναζήτησε το σπίτι του Ιούδα, όπου ήταν ο Σαύλος.

Τον θεράπευσε, τον βάπτισε χριστιανό, και έπειτα αυτός, με το όνομα Παύλος, έγινε ο μέγας Απόστολος των Εθνών.

Κατόπιν ο Ανανίας πήγε στην Ελευθερούπολη, όπου με τη διδασκαλία του είλκυσε στο Χριστό πολυάριθμες ψυχές.

Ο θόρυβος όμως που δημιούργησε η αποστολική του δράση, έκανε τον ηγεμόνα Λουκιανό να τον συλλάβει. Χρησιμοποίησε πολλούς και ποικίλους τρόπους προκειμένου να αλλαξοπιστήσει ο Ανανίας. Αλλά ο Ανανίας έμεινε αμετακίνητος στα χριστιανικά του φρονήματα. Τότε ο Λουκιανός τον μαστίγωσε με νεύρα βοδιών.

Επειτα, με σιδερένια νύχια του ξέσχισε τα πλευρά και έκαψε τις πληγές του με αναμμένες λαμπάδες.

Τέλος, αφού τον έβγαλε έξω από την πόλη, τον λιθοβόλησε. Ετσι, ο Ανανίας πήρε το αμαράντινο στεφάνι της υπακοής στο θέλημα του Θεού. 



St. Ananias. 
Mosaic (detail). 
5th century.
Hagios Georgios, Thessaloniki, Greece.
 


 

Sep. 11th, 2007

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Beheading of John the Precursor

( Απότομ τς τιμίας Κεφαλς το τιμίου, νδόξου προφήτου, Προδρόμου κα Βαπτιστο ωάννου)

Μνήμη δικαίου μετ' γκωμίων, σο δ ρκέσει μαρτυρία το Κυρίου, Πρόδρομε· νεδείχθης γρ ντως κα προφητν σεβασμιτερος, τι κα ν ρείθροις βαπτίσαι κατηξιώθης τν κηρυττόμενον. θεν τς ληθείας περαθλήσας, χαίρων εηγγελίσω κα τος ν δ Θεν φανερωθέντα ν σαρκί, τν αροντα τν μαρτίαν το κόσμου, κα παρέχοντα μν τ μέγα λεος.    


 


       Beheading of John the Precursor.

Victor de Crete.
By 1660.
Italy, Bari.

Sep. 10th, 2007

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EUCHOLOGIUM (Ottob.gr. 344) VI

EUCHOLOGIUM of the cathedral of Otranto with a most interesting Italian-Greek text concerning the ceremony of wedding. Puglia, XII c. (Ottob.gr. 344) 




Wedding ring.
Byzantium.
924 AD.
Louvre.

Aug. 18th, 2007

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St. Gregory Palamas. Homily on the Transfiguration






St. Gregory Palamas.
Byzan­tine fresco. 
1371.
The house of prayer (Παρεκκλήσίον) of St. Unselfish persons.
Holy Monastery of Vatopedion, Holy Mount Athos


St. Gregory Palamas. Homily on the Transfiguration
 
For an explanation of the present Feast and understanding of its truth, it is necessary for us to turn to the very start of today's reading from the Gospel: "Now after six days Jesus took Peter, James and John his brother, and led them up onto a high mountain by themselves" (Mt 17:1).
First of all we must ask, from whence does the Evangelist Matthew begin to reckon with six days? From what sort of day be it? What does the preceding turn of speech indicate, where the Savior, in teaching His disciples, said to them: "For the Son of Man shall come with his angels in the glory of His Father," and further: "Amen I say to you, there are some standing here who shall not taste death, until they have seen the Son of Man coming in His Kingdom" (Mt 16:27-28)? That is to say, it is the Light of His own forthcoming Transfiguration which He terms the Glory of His Father and of His Kingdom.
The Evangelist Luke points this out and reveals this more clearly saying: "Now it came to pass about eight days after these words, that He took Peter and John and James, and went up the mountain to pray. And as He prayed, His countenance was altered, and His raiment became a radiant white" (Lk 9:28-29). But how can the two be reconciled, when one of them speaks definitively about the interval of time as being eight days between the sayings and the manifestation, whereas the other (says): "after six days?"
There were eight on the mountain, but only six were visible. Three, Peter, James and John, had come up with Jesus, and they saw Moses and Elias standing there and conversing with Him, so altogether there were six of them. However, the Father and the Holy Spirit were invisibly with the Lord: the Father, with His Voice testifying that this was His Beloved Son, and the Holy Spirit shining forth with Him in the radiant cloud. Thus, the six are actually eight, and there is no contradiction regarding the eight. Similarly, there is no contradiction with the Evangelists when one says "after six days," and the other says "eight days after these words."
But these twofold sayings as it were present us a certain format set in mystery, and together with it that of those actually present upon the Mount. It stands to reason, and everyone rationally studying in accordance with Scripture knows that the Evangelists are in agreement one with another. Luke spoke of eight days without contradicting Matthew, who declared "after six days." There is not another day added on to represent the day on which these sayings were uttered, nor is the day on which the Lord was transfigured added on (which a rational person might reasonably imagine to be added to the days of Matthew).

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