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Just a few months after news broke about the Vatopedi land-swap scandal, the Supreme Court prosecutor this weekend called for an investigation into another suspicious exchange between the Orthodox Church and the state.
Giorgos Sanidas ordered a preliminary investigation into the transfer of a prime piece of land on the Aegean island of Skyros to a Mount Athos monastery and the purchase by the Greek state, allegedly at an excessive price, of a much smaller plot belonging to the monastery.
Sanidas wants an Athens prosecutor to determine whether the monastery’s acquisition of the 3,700-hectare plot on Skyros should lead to any individuals being charged with defrauding the state. He notes that the court rulings relating to the land transfer “were the result of misleading evidence and testimonies” and therefore are “unlawful.”
Thessaloniki court decided yesterday that a priest and three members of an ecclesiastical council should stand trial on charges that they tricked a cancer sufferer into making the Orthodox Church a gift of a half a million euros shortly before his death.
The court heard that in the days preceding the 82-year-old’s death, his health had deteriorated and, as a result of the heavy medication he was receiving, often did not recognize people nor was he able to speak coherently.
Nine days before he died, the man allegedly appeared at his local bank with the priest and three church officials to withdraw the money. Bank employees told the court that the 82-year-old appeared confused and had to be reminded he was withdrawing 500,000 euros, not drachmas.
The man’s widow launched the action against the four men, who, along with a fifth person, will stand trial for fraud.
Suspects in the Vatopedi scandal, which has troubled the government since last year, are set to face charges for six felonies and three misdemeanors in connection with claims that a land exchange between the state and the Mount Athos monastery was weighted heavily in favor of the monks.
Chief appeals prosecutor Kyriakos Karoutsos yesterday issued the charges against “all persons responsible,” a catch-all legal term. Magistrate Eirini Kalou will now have to decide exactly who will be charged.
The six felonies that Karoutsos identified are breach of faith to the detriment of the state, joint breach of faith to the detriment of the state, making false declarations to the detriment of the state, money laundering, as well as instigation of these acts or direct involvement in them.
The three misdemeanors that he ascertained are breach of duty, illegal transfer of property rights attaching to a monument and violation of building regulations.
Karoutsos also decided that 33 official legal advisers to the state and seven senior monks at Vatopedi should not face prosecution because there is not enough evidence to suggest any wrongdoing.
A total of 62 people were questioned as suspects during the long judicial investigation into the case. So, 22 of them could still face charges after Kalou has finished her probe.
The possibility of any politicians facing charges disappeared after a parliamentary committee that looked into the case last year failed to arrive at a common conclusion over whether members of the government had intentionally set up the deal to favor the monastery at the expense of taxpayers. Nevertheless, last October then government spokesman Theodoros Roussopoulos resigned after he had been implicated in the scandal even though he denied any wrongdoing. Last month, the outgoing Supreme Court prosecutor Giorgos Sanidas prevented the case file being resubmitted to Parliament, insisting that no new evidence implicating any politicians had been uncovered.
Archbishop Ieronymos is seen emerging from a jail for young offenders in Avlona, northern Attica, yesterday. The archbishop, who visited the institution with Justice Minister Nikos Dendias, distributed Easter candles and ‘tsoureki,’ a traditional sweet bread, to the inmates and told them a ‘second chance’ awaited them upon their release. ‘We all make mistakes; the point is to learn from them,’ he told the youngsters.
Archbishop Ieronymos has reiterated the Church’s demand for compulsory religion lessons in schools in a letter to Education and Religion Minister Aris Spiliotopoulos, ministry sources said yesterday.
The main focus of the archbishop’s letter is reportedly a request for the hiring of some 4,000 unemployed theology school graduates. Ieronymos is reported to have asked for them to be appointed as teachers in schools or as guides on “religious tourism” tours and in museums displaying ecclesiastical relics.
A Holy Synod source said, “We are sorry that certain ministry officials... are bothered by the Church’s established stance on religion lessons and not by the chronic problem of unemployment faced by thousands of theologians.” Spiliotopoulos said he would consider the archbishop’s request once he had read the letter.
The abbot of Aghia Skepi Monastery in Keratea, east of Athens, has been arrested on suspicion of sexually abusing at least 21 novice monks over the last two decades, police said yesterday.
The 68-year-old was taken into custody after four men aged 18 to 34 went to a police station in Keratea and told officers that the monk repeatedly abused them between 1988 and 2007 while they were at the monastery.
They claimed that the abbot took advantage of the spiritual trust that his novices placed in him. Police said that an initial investigation had indicated that the 68-year-old sexually molested at least 17 other young men.
The abbot appeared before a magistrate yesterday but asked for, and was granted, more time to prepare his defense. First instance prosecutor Eleni Raikou gave authorization for the name of the suspect, Eleftherios Anastasopoulos, to be published.
Anastasopoulos will not be charged for all the alleged attacks, such as the ones said to have taken place in 1988, due to the statute of limitations.
By God's Grace Archbishop of Constantinople,
New Rome and Ecumenical Patriarch
To the Plenitude of the Church,
Grace and Peace from our Savior Jesus Christ
And Prayers, Blessings and Forgiveness from Us
"Come, all peoples, let us today welcome
The gift of fasting
The period of repentance granted to us by God"
(Monday, First Week of Fasting)
Brethren and beloved children in the Lord,
The fast proposed to us by our Holy Church is not any deprivation, but a charisma. And the repentance to which it calls us is not any punishment, but a divine gift.
When the Church urges us, through the words of Scripture, not to store up for ourselves treasures on earth "where most and rust consume" but instead to store up treasures in heaven, where there is no danger of corruption, it is telling us the truth. For the Church is not of this world, even though it lives in this world and knows it. It knows humanity: our real need and distress. It knows our time well: the time of great development and speed, the plethora of information and confusion, the time of maqny fears, threats and collapses.
This is why – with calmness and steadiness – the Church invites everyone to repentance. This is why it discourages its children from taking the wrong path by treasuring their labors and basing their hopes on unstable foundations. Rather, it encourages them to store up treasure in heaven; for where our treasure lies, there also our heart is.
The treasure that cannot be corrupted and the hope that does not shame is precisely God's love, the divine force that binds all things together. It is the incarnate Word of God, who stays with us forever.
He is the sanctification of our souls and bodies. For, He did not come to judge but to save the world. He did not come to criticize but to heal. "He wounds with compassion and demonstrates compassion with fervor."
He abolished he one who held the power of death, namely the devil. He annihilated the sorrow of death, namely the joyless form and dark presence of death, which darkens and poisons all of our life and joy.
This is why, when our heart and love are directed toward the divine-human Lord, who has authority over the living and the dead, then everything is illumined and transformed.
Indeed, when the Apostle exhorts us "not to set our hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment" (1 Tim. 6.17), he is assuring us that the true enjoyment of life is exactly what God offers us, while we simply receive it with gratitude and thanksgiving. Then, the little becomes abundant, because it is blessed; and the fleeting and momentary shine with the light of eternity.
Then, not only do the joys of life contain something eternal; but the troubles and sufferings become occasions of divine comfort.
The divine economy of salvation is certain. For, God is "the one who provides everything with depth of wisdom and loving-kindness." And the deposit of our labors is secure, for "we surrender all of our life and hope" to the incarnate Word.
So when the Gospel refers us to heaven, it is speaking literally. It brings us down to the reality of the earth, which has become heaven.
This is the certainty experienced and confessed by the Church.
Through your Cross, O Christ, there is one flock and one church of angels and human beings. Heaven and earth rejoice together. Lord, glory to you."
The Church grants us the opportunity to experience this miracle of earth-become-heaven. Our roots lie in heaven. Without the Church, we are uprooted and homeless.
For the Church is our home. So long as we return to the Church, we are returning home; we come to ourselves. So long as we are estranged from the Church, we are lost and meaningless.
So long as we approach the Church, we perceive the authenticity of what is true. We behold the heavenly Father awaiting us outside the house.
We are convinced by the sense of goodness and beauty; we sense the presence of God's powerful love, which overcomes death; we no longer sense the corruption and doubt, which mock the world.
Therefore, let us heed the divine invitation to enter the ocean of fasting in order to reach the harbor of light and resurrection with all the saints.
Holy and Great Lent 2009
Your fervent supplicant before God,
+ BARTHOLOMEW of Constantinople
As revelers prepare to wheel out a float satirizing a senior monk at the heart of the Vatopedi land exchange scandal this weekend for the culmination of Carnival celebrations in the central port of Patras, clerics say the effigy is an unfair blow against all priests.
“It is an affront to the clergy, to the Church, to Orthodoxy,” said Timotheos Papastavrou, a member of a local religious group that appealed for the float to be banned. “Does a child who attends the parade know Ephraim or what he did? He just sees the clergy being ridiculed,” he added.
Thessaloniki’s outspoken Bishop Anthimos said the float’s inclusion in the parade was “a very grave mistake.”
Patras’s Deputy Mayor Alexis Skarmeas defended the move. “Our intention is not to offend the Church but to satirize and not condemn a particular individual for specific activities with political ramifications.”
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